Friday 6 September 2013

The Son of Man is Master of the Sabbath

Saturday of the Twenty-second week in Ordinary Time  7 September 2013

Coloss. 1:21-23.

Brothers and sisters: you once were alienated and hostile in mind because of evil deeds;
he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister.

Ps 54(53):3-4.6.8.
O God, by your name save me,
And by your might defend my cause.
O God, hear my prayer;
Hearken to the words of my mouth.

Behold, God is my helper;
The Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
Luke 6:1-5.
While Jesus was going through a field of grain on a Sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them.
Some Pharisees said, "Why are you doing what is unlawful on the Sabbath?"
Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry? How he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions."
Then he said to them, "The Son of Man is lord of the Sabbath."
 
 Commentary of the day :
There were dobbers in the Synagogue too in Jesus time, watching what Jesus did and pulling Him up about His disciple's tiniest transgressions while turning a blind eye to the bigger evils being committed by senior Rabbis.
In the Church there are people who are criticising priests for liturgical infractions whilst refusing to believe there are priests who are sexually abusing children. I don't understand them.
Our Lord in the passage we have from Luke's Gospel shows the paradox by explaining how their ancestral leader King David had apparently broken religious laws in the process of caring for others. His he had allowed His disciples to similarly broach impractical rules while pointing out the hypocrisy in the Jewish hierarchy.

 Vatican Council II - Constitution on the Sacred Liturgy « Sacrosanctum Concilium » § 102, 106

"The Son of Man is Lord of the Sabbath"

Holy Mother Church is conscious that she must celebrate the saving work of her divine Spouse by devoutly recalling it on certain days throughout the course of the year. Every week, on the day which she has called the Lord's day, she keeps the memory of the Lord's resurrection, which she also celebrates once in the year, together with His blessed passion, in the most solemn festival of Easter...

Recalling thus the mysteries of redemption, the Church opens to the faithful the riches of her Lord's powers and merits, so that these are in some way made present for all time, and the faithful are enabled to lay hold upon them and become filled with saving grace...

By a tradition handed down from the apostles which took its origin from the very day of Christ's resurrection, the Church celebrates the paschal mystery every eighth day; with good reason this, then, bears the name of the Lord's day or Sunday. For on this day Christ's faithful are bound to come together into one place so that; by hearing the word of God and taking part in the eucharist, they may call to mind the passion, the resurrection and the glorification of the Lord Jesus, and may thank God who "has begotten them again, through the resurrection of Jesus Christ from the dead, unto a living hope" (1 Pet. 1:3). Hence the Lord's day is the original feast day, and it should be proposed to the piety of the faithful and taught to them so that it may become in fact a day of joy and of freedom from work.

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