Reflection on feast of Alphonsus Ligouri, founder of Redemptorists

Thursday of the Seventeenth week in Ordinary Time       1 August 2013

St. Alphonsus Liguori, bishop and Doctor of the Church (1696-1787)

SAINT ALPHONSUS LIGUORI

was born of noble parents near Naples, in 1696. His spiritual formation was entrusted to the Oratorian Fathers of that city, and from his boyhood Alphonsus was known as a very devout little Brother of the Minor Oratory. At the early age of sixteen he became a doctor in civil law; and entering this career with ardour, he met great success and renown. A mistake, however, by which he lost an important case, showed him the vanity of human fame and glory. He decided to abandon the legal profession at the age of twenty-seven, to labour for the glory of God alone. Alphonsus’ father long opposed his decision, but as a man of virtue consented at last.

Alphonsus was ordained a priest in 1726, and he soon became as renowned a preacher as he had been a lawyer. His father stopped in a church to pray one day, and amazed, heard his son preaching; he suddenly saw clearly how God had marvellously elevated his son, and was filled with joy, saying: “My son has made God known to me!” As for Alphonsus, he loved and devoted himself to the most neglected souls in the region of Naples. He was a very perfect confessor, and wrote a manual which has been used ever since for the instruction of those who administer the sacrament of Penance. A musician of the first rank, Saint Alphonsus gave up his instruments to devote himself more perfectly to his apostolic labours; he nonetheless composed joyous religious hymns for the poor folk he heard singing in the streets, that they might glorify God and not waste their voices and efforts in vain and worldly songs.

To extend and continue his work, he later founded the missionary Congregation of the Most Holy Redeemer, for the evangelization of the poor. At the age of sixty-six he became Bishop of Saint Agatha, a suffragan diocese of Naples, and undertook the reform of his diocese with the zeal of a Saint. He made a vow never to waste a moment of time, and, though his life was spent in prayer and work, he also composed a vast number of books. These volumes were filled with such great science, unction, and wisdom that in 1871 he was declared by Pius IX a Doctor of the Church. Saint Alphonsus wrote his first book at the age of forty-nine, and in his eighty-third year had published about sixty volumes; at that time his director forbade him to continue writing. The best known of his books is his volume entitled “The Glories of Mary”, by which he exalts the graces and narrates the wondrous deeds of mercy of the Mother of God for those who invoke Her.

Very many of these books were written in the half hours snatched from his labours as a missionary, as a religious Superior, and finally as a Bishop, often in the midst of unrelenting bodily and mental sufferings. With his left hand he would hold a piece of marble against his aching head, while his right hand wrote. Yet he counted no time lost which was spent in charity. He did not refuse to maintain a long correspondence with a simple soldier who asked for his advice, or to play the harpsichord in his declining years, while he taught his novices to sing spiritual canticles. He lived in times of religious laxity, and met with many persecutions and disappointments. During his last seven years he was prevented by constant sickness from offering the adorable Sacrifice, but he received Holy Communion daily, and his love for Jesus Christ and his trust in Mary’s prayers sustained him to the end. He died in 1787, in his ninety-first year.                   q

Reflection: Let us do with all our heart and attention the duty of each day, leaving to God the result as well as the care of the future.

Exodus 40:16-21.34-38.

Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year the Dwelling was erected.
It was Moses who erected the Dwelling. He placed its pedestals, set up its boards, put in its bars, and set up its columns.
He spread the tent over the Dwelling and put the covering on top of the tent, as the LORD had commanded him.
He took the commandments and put them in the ark; he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil, thus screening off the ark of the commandments, as the LORD had commanded him.
Then the cloud covered the meeting tent, and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent, because the cloud settled down upon it and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling, the Israelites would set out on their journey.
But if the cloud did not lift, they would not go forward; only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling; whereas at night, fire was seen in the cloud by the whole house of Israel in all the stages of their journey.

Psalm 84:3.4.5-6a.8a.11.

My soul yearns and pines
For the courts of the LORD.
My heart and my flesh
Cry out for the living God.

Even the sparrow finds a home,
And the swallow a nest
In which she puts her young?
Your altars, O LORD of hosts,
My king and my God!

Happy they who dwell in your house!
Continually they praise you.
Blessed the men whose strength you are!
I had rather one day in your courts
Than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
Than dwell in the tents of the wicked.

Matt 13:47-53.

Jesus said to the disciples: “The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.
When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away.
Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace, where there will be wailing and grinding of teeth.
Do you understand all these things? They answered, "Yes."
And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old."
When Jesus finished

Commentary of the day :

Benedict XVI, pope from 2005 to 2013
Encyclical « Spe Salvi », 45-46 (trans. Libreria Editrice Vaticana)

"On the shore"

With death, our life-choice becomes definitive—our life stands before the judge. Our choice, which in the course of an entire life takes on a certain shape, can have a variety of forms. There can be people who have totally destroyed their desire for truth and readiness to love, people for whom everything has become a lie, people who have lived for hatred and have suppressed all love within themselves. This is a terrifying thought, but alarming profiles of this type can be seen in certain figures of our own history. In such people all would be beyond remedy and the destruction of good would be irrevocable: this is what we mean by the word “Hell”. On the other hand there can be people who are utterly pure, completely permeated by God, and thus fully open to their neighbours—people for whom communion with God even now gives direction to their entire being and whose journey towards God only brings to fulfillment what they already are.

Yet we know from experience that neither case is normal in human life. For the great majority of people—we may suppose—there remains in the depths of their being an ultimate interior openness to truth, to love, to God. In the concrete choices of life, however, it is covered over by ever new compromises with evil—much filth covers purity, but the thirst for purity remains and it still constantly re-emerges from all that is base and remains present in the soul. What happens to such individuals when they appear before the Judge? Will all the impurity they have amassed through life suddenly cease to matter? What else might occur? Saint Paul, in his First Letter to the Corinthians, gives us an idea of the differing impact of God's judgment according to each person's particular circumstances...:

“If any one builds on the foundation with gold, silver, precious stones, wood, hay, straw—each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire” (3:12-15).

 

Reflection on Mass Readings for feast of St Ignatius of Loyola

Wednesday of the Seventeenth week in Ordinary Time     31 July 2013

St. Ignatius of Loyola, Priest (1491-1556)

Exodus 34:29-35.

As Moses came down from Mount Sinai with the two tablets of the commandments in his hands, he did not know that the skin of his face had become radiant while he conversed with the LORD.
When Aaron, then, and the other Israelites saw Moses and noticed how radiant the skin of his face had become, they were afraid to come near him.
Only after Moses called to them did Aaron and all the rulers of the community come back to him. Moses then spoke to them.
Later on, all the Israelites came up to him, and he enjoined on them all that the LORD had told him on Mount Sinai.
When he finished speaking with them, he put a veil over his face.
Whenever Moses entered the presence of the LORD to converse with him, he removed the veil until he came out again. On coming out, he would tell the Israelites all that had been commanded.
Then the Israelites would see that the skin of Moses' face was radiant; so he would again put the veil over his face until he went in to converse with the LORD.

Ps 99(98):5.6.7.9.

Extol the LORD, our God,
and worship at his footstool;
holy is he!


Moses and Aaron were among his priests,
and Samuel, among those who called upon his name;
they called upon the LORD, and he answered them.


From the pillar of cloud he spoke to them;
they heard his decrees and the law he gave them.


Extol the LORD, our God,
and worship at his holy mountain;
for holy is the LORD, our God. 

Matt 13:44-46.

Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant searching for fine pearls.
When he finds a pearl of great price, he goes and sells all that he has and buys it".

 Commentary of the day :

Saint John Chrysostom (c.345-407), priest at Antioch then Bishop of Constantinople, Doctor of the Church
Homilies on Saint Matthew's Gospel, no.47, 2

The parables of the treasure and the pearl

The two parables of the treasure and the pearl both teach us the same thing: that we should prefer the Gospel before all earthly treasures... However, there is something even more praiseworthy than this: that we should delight to give it preference, joyfully, unhesitatingly. Let us never forget this: to abandon all else so as to follow God is to gain more than one loses. The preaching of the Gospel is hidden in this world like a hidden treasure, a treasure without price.

To gain this treasure... two conditions are required: the forsaking of this world's goods and a firm determination. For it is a question “of a merchant searching for fine pearls.
When he finds a pearl of great price, he goes and sells all that he has and buys it".  This one pearl is truth and truth is one, it is not divided. Do you possess a pearl? Then you know your wealth: it is clenched in the palm of your hand; no one is aware of your fortune. So it is with the Gospel: if you embrace it with faith, if it remains enclosed in your heart, what a treasure you have! You alone know it is there. Unbelievers, who know neither what it is nor what value it has, have no idea of your incredible wealth.

Reflection & Readings for today's Mass

Tuesday of the Seventeenth week in Ordinary Time
30 July 2013
St. Peter Chrysologus, Bishop and Doctor of the Church (406-450)

Exodus 33:7-11.34:5b-9.28.

The tent, which was called the meeting tent, Moses used to pitch at some distance away, outside the camp. Anyone who wished to consult the LORD would go to this meeting tent outside the camp.
Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent.
As Moses entered the tent, the column of cloud would come down and stand at its entrance while the LORD spoke with Moses.
On seeing the column of cloud stand at the entrance of the tent, all the people would rise and worship at the entrance of their own tents.
The LORD used to speak to Moses face to face, as one man speaks to another. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, would not move out of the tent.
Having come down in a cloud, the LORD stood with him there and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin; yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers' wickedness!"
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own."
So Moses stayed there with the LORD for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments.

Ps 103(102):6-7.8-9.10-11.12-13.

The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.

Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.

Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.

As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.

Mt 13:36-43.

Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field."
He said in reply, "He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom. The weeds are the children of the evil one,
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned (up) with fire, so will it be at the end of the age.
The Son of Man will send his angels, and they will collect out of his kingdom all who cause others to sin and all evildoers.
They will throw them into the fiery furnace, where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear.

 Commentary of the day :

Catechism of the Catholic Church
§ 760-769

"Then the righteous will shine like the sun in the kingdom of their Father"

Christians of the first centuries said, "The world was created for the sake of the Church" (Hermas). God created the world for the sake of communion with his divine life, a communion brought about by the "convocation" of men in Christ, and this "convocation" (ecclesia) is the Church. the Church is the goal of all things, and God permitted such painful upheavals as the angels' fall and man's sin only as occasions and means for displaying all the power of his arm and the whole measure of the love he wanted to give the world: “Just as God's will is creation and is called "the world," so his intention is the salvation of men, and it is called "the Church" (Clement of Alexandria).The gathering together of the People of God began at the moment when sin destroyed the communion of men with God, and that of men among themselves. the gathering together of the Church is, as it were, God's reaction to the chaos provoked by sin. This reunification is achieved secretly in the heart of all peoples: "In every nation anyone who fears him and does what is right is acceptable" to God (Acts 10,35). The remote preparation for this gathering together of the People of God begins when he calls Abraham and promises that he will become the father of a great people (Gn 12,2). Its immediate preparation begins with Israel's election as the People of God (Ex 19,5). By this election, Israel is to be the sign of the future gathering of all nations (Is 2,2)....It was the Son's task to accomplish the Father's plan of salvation in the fullness of time. Its accomplishment was the reason for his being sent... To fulfill the Father's will, Christ ushered in the Kingdom of heaven on earth. the Church "is the Reign of Christ already present in mystery" (Vatican II, LG 3)... "The Church . . . will receive its perfection only in the glory of heaven,” (LG 48) at the time of Christ's glorious return... Until that day, "the Church... longs for the full coming of the Kingdom... The Church, and through her the world, will not be perfected in glory without great trials. Only then will "all the just from the time of Adam, 'from Abel, the just one, to the last of the elect,' be gathered together in the universal Church in the Father's presence" (LG 2).

Reflections on the readings for Mass on feast of St Martha

July 29 St. Martha

Feast day: July 29  Patron of cooks

"Jesus loved Martha and Mary and Lazarus." This unique statement in John's gospel tells us of the special relationship Jesus had with Martha, her sister, and her brother.

Apparently Jesus was a frequent guest at Martha's home in Bethany, a small village two miles from Jerusalem. We read of three visits in Luke 10:38-42, John 11:1-53, and John 12:1-9.

Many of us find it easy to identify with Martha in the story Luke tells. Martha welcomes Jesus and his disciples into her home and immediately goes to work to serve them. Hospitality is paramount in the Middle East and Martha believed in its importance. Imagine her frustration when her sister Mary ignores the rule of hospitality and Martha's work in order to sit and listen to Jesus. Instead of speaking to her sister, she asks Jesus to intervene. Jesus' response is not unkind, which gives us an idea of his affection for her. He observes that Martha is worried about many things that distract her from really being present to him. He reminds her that there is only one thing that is truly important -- listening to him. And that is what Mary has done. In Martha we see ourselves -- worried and distracted by all we have to do in the world and forgetting to spend time with Jesus. It is, however, comforting to note that Jesus loved her just the same.

The next visit shows how well Martha learned this lesson. She is grieving the death of her brother with a house full of mourners when she hears that Jesus has just come to the area. She gets up immediately and leaves the guests, leaves her mourning, and goes to meet him.

Her conversation with Jesus shows her faith and courage. In this dialogue she states clearly without doubt that she believes in Jesus' power, in the resurrection, and most of all that Jesus is the Son of God. Jesus tells her that he is the resurrection and the life and then goes on to raise her brother from the dead. Our final picture of Martha in Scripture is the one that sums up who she was. Jesus has returned to Bethany some time later to share a meal with his good friends. In this home were three extraordinary people. We hear how brother Lazarus caused a stir when was brought back to life. We hear how Mary causes a commotion at dinner by annointing Jesus with expensive perfume. But all we hear about Martha is the simple statement: "Martha served." She isn't in the spotlight, she doesn't do showy things, she doesn't receive spectacular miracles. She simply serves Jesus.

We know nothing more about Martha and what happened to her later. According to a totally untrustworthy legend Martha accompanied Mary to evangelize France after Pentecost.

But wouldn't it be wonderful if the most important thing that could be said about us is "They served"?

Martha is the patron saint of servants and cooks.

In Her Footsteps

 

Dorothy Day said: "If everyone were holy and handsome, it would be easy to see Christ in everyone. But it was not Christ's way for himself. Ask honestly what you would do when a beggar asked at your house for food. Would you give it on an old cracked plate, thinking that was good enough? Do you think that Martha and Mary thought that the old and chipped dish was good enough for their guest? It is not a duty to help Christ -- it is a privilege." In what ways do you serve Christ others grudgingly or sparingly? How can you serve them the way Martha served Christ, putting her whole self into it?

Prayer:

Saint Martha, pray for us that we might serve Jesus better. Help us to overcome our distractions and worries to listen to his words and be present to him this day. Amen

 

1 John 4:7-16. 

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God.

Whoever is without love does not know God, for God is love.

In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him.

In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

Beloved, if God so loved us, we also must love one another.

No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.

This is how we know that we remain in him and he in us, that he has given us of his Spirit.

Moreover, we have seen and testify that the Father sent his Son as savior of the world.

Whoever acknowledges that Jesus is the Son of God, God remains in him and he in God.

We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him.

 

 

Ps 34(33):2-3.4-5.6-7.8-9.10-11. 

 

I will bless the LORD at all times;

His praise shall be ever in my mouth.

Let my soul glory in the LORD;

The lowly will hear me and be glad.

 

Glorify the LORD with me,

Let us together extol his name.

I sought the LORD, and he answered me

And delivered me from all my fears.

 

Look to him that you may be radiant with joy,

And your faces may not blush with shame.

When the poor one called out, the LORD heard,

And from all his distress he saved him.

 

The angel of the LORD encamps

Around those who fear him, and delivers them.

Taste and see how good the LORD is;

Blessed the man who takes refuge in him.

 

Fear the LORD, you his holy ones,

for nought is lacking to those who fear him.

The great grow poor and hungry;

but those who seek the LORD want for no good thing.

 

 

John 11:19-27. 

Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, "Lord, if you had been here, my brother would not have died.  (But) even now I know that whatever you ask of God, God will give you."

Jesus said to her, "Your brother will rise."

Martha said to him, "I know he will rise, in the resurrection on the last day."

Jesus told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?"

She said to him, "Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world."

 

 Commentary of the day :

 

 Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church

 Sermon 103, 1.5 ; PL 38, 613 (trans. cf breviary 29/07)
"A woman called Martha welcomed Jesus into her house"

“All you did to one of the least of these, you did to me” (Mt 25,40)... Here are reassuring words for you, Martha. Yet if I may say so, Martha, while blessed in your good service, you are seeking a reward for your labors, namely rest. Now you are occupied with much ministering; you feed mortal bodies, though they be of saints, but when you have reached home at the end of your journey will you find there a pilgrim to welcome? Will you find any hungry to feed? Any thirsty to whom you may offer drink? Any sick to visit? Any quarreling to reconcile? Any dead to bury? None of these will be there. But what will be there? What Mary has chosen: there we shall be fed, we shall not feed others. And so what Mary chose here will be full and perfect there: from that rich table she collected crumbs from the Lord's word. And so you wish to know what will be there? The Lord himself says of his servants: “Truly, I say to you, he will have them sit at table, and he will come and serve them” (Lk 12,37).

The Lord's Prayer in context

Seventeenth Sunday in Ordinary Time - Year C         28 July 2013

 First Reading: Genesis 18:20-32. 

In those days, the LORD said: “The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out."

While the two men walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty?

Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it?

Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?"

The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake."

Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes!

What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there."

But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty."

Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there."

Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty."

But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."

 

 

Psalm 138 

I will give thanks to you, O LORD, with all my heart,

for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
 
When I called, you answered me;
you built up strength within me.
The LORD is exalted, yet the lowly he sees,
and the proud he knows from afar.
Though I walk amid distress, you preserve me;
against the anger of my enemies you raise your hand.
Your right hand saves me.
 
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
 

Paul’s letter to the Colossians. 2:12-14. 

Brothers and sisters: you were buried with Christ in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead.

And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross;

Gospel of St. Luke 11:1-13. 

Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples."

He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."

And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.'

I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.

And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.

For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.

What father among you would hand his son a snake when he asks for a fish?

Or hand him a scorpion when he asks for an egg?

If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?"

 Commentary of the day :

I suppose my obvious question every time I read this Gospel is “Why are there different versions of the prayer that Jesus taught as the pattern of all prayer?” You would think if those who heard our Lord teach it were actually hearing it, they would have memorised and shared every detail. So why the loss of some line’s in Luke’s account.

I don’t know.

All I can say is that if Jesus taught His disciples how to pray, we would be wise to use this prayer. I do. Every day, I can’t tell you how many times I pray the Lord’s Prayer but I will say at least 15 (because they are included in my 15 Prayers of St Bridget) and its not just a case of babbling them or  getting them said. If I don’t remember praying and meaning each word I pray it again. That’s why I said, “at least 15” but its probably many more.

Now I am not suggesting you say it just to keep the words of Jesus on your tongue, heart and mind but because by thinking about that message, it will help you to have the mind of Jesus.
For instance as He said in this Gospel extract today, Jesus said, “For whoever asks always receives” and while I am repeating my request for ‘our daily bread’ I am believing that God will continue to provide it. And He does.

Listen to what St. Julian of Norwich (1342-after 1416), recluse, had to say in the writing:

 Revelations of divine love, ch. 41 (trans. copyright Classics of Western spirituality)

"Knock and the door will be opened to you"

Our Lord revealed to me about prayer, in which revelation I saw two conditions in our Lord's intention. One is rightful prayer; the other is confident trust. But still our trust is often not complete, because we are not sure that God hears us, as we think, because of our unworthiness and because we are feeling nothing at all; for often we are as barren and dry after our prayers as we were before. And thus when we feel so, it is our folly which is the cause of our weakness, for I have experienced this in myself. And our Lord brought all this suddenly to my mind, and revealed these words and said: “I am the ground of your beseeching. First, it is my will that you should have it, and then I make you to wish it, and then I make you to beseech it. If you beseech it, how could it be that you would not have what you beseech?” And so... our Lord reveals a great strengthening... Where he says: “if you beseech,” he shows his great delight, and the everlasting reward that he will give us for our beseeching. And in the second reason, where he says; “How could it be that you would not have what you beseech?”, this was said as an impossibility; for it is the most impossible thing that may be that we should seek mercy and grace and not have it. For everything which our good Lord makes us beseech he himself has ordained for us from all eternity. So here we may see that our beseeching is not the cause of goodness and grace which he gives us...: “I am its foundation”...Beseeching is a true and gracious, enduring will of the soul, united and joined to our Lord's will by the sweet, secret operation of the Holy Spirit. Our Lord himself is the first receiver of our prayer, as I see it, and he accepts it most thankfully, and greatly rejoicing he sends it up above, and puts it in a treasure-house where it will never perish. It is there before God with all his holy saints, continually received, always furthering our needs. And when we shall receive our bliss, it will be given to us as a measure of joy, with endless, honorable thanks from God.

Blessings on your Sabbath day!
Kevin Lee

Proto-evangelium of St. James: Why was this book removed from the Bible?

If you have about 20 minutes to spare you might like to read and digest this fascinating account that once was considered part of the Holy Bible (prior to about 370AD) and you may wonder why it was removed because it does answer some of your wonderings. Example: Why do Catholics believe Mary was still a virgin even after giving birth to Jesus?
Why Catholics understand that 'the brothers and sisters of the Lord' were not children of Mary, but children of Joseph from a previous marriage.
By the way, I believe the story..

(I'd be interested in your comments after reading.)

The Protoevangelium of James: The Birth of Mary the Holy Mother of God, and Very Glorious Mother of Jesus Christ

In the records of the twelve tribes of Israel was Joachim, a man rich exceedingly; and he brought his offerings double, saying: There shall be of my superabundance to all the people, and there shall be the offering for my forgiveness to the Lord for a propitiation for me. For the great day of the Lord was at hand, and the sons of Israel were bringing their offerings. And there stood over against him Rubim, saying: It is not meet for thee first to bring thine offerings, because thou hast not made seed in Israel. And Joachim was exceedingly grieved, and went away to the registers of the twelve tribes of the people, saying: I shall see the registers of the twelve tribes of Israel, as to whether I alone have not made seed in Israel. And he searched, and found that all the righteous had raised up seed in Israel. And he called to mind the patriarch Abraham, that in the last day God gave him a son Isaac. And Joachim was exceedingly grieved, and did not come into the presence of his wife; but he retired to the desert, and there pitched his tent, and fasted forty days and forty nights, saying in himself: I will not go down either for food or for drink until the Lord my God shall look upon me, and prayer shall be my food and drink.

2. And his wife Anna mourned in two mournings, and lamented in two lamentations, saying: I shall bewail my widowhood; I shall bewail my childlessness. And the great day of the Lord was at hand; and Judith her maid-servant said: How long dost thou humiliate thy soul? Behold, the great day of the Lord is at hand, and it is unlawful for thee to mourn. But take this head-band, which the woman that made it gave to me; for it is not proper that I should wear it, because I am a maid-servant, and it has a royal appearance. And Anna said: Depart from me; for I have not done such things, and the Lord has brought me very low. I fear that some wicked person has given it to thee, and thou hast come to make me a sharer in thy sin. And Judith said: Why should I curse thee, seeing that the Lord hath shut thy womb, so as not to give thee fruit in Israel? And Anna was grieved exceedingly, and put off her garments of mourning, and cleaned her head, and put on her wedding garments, and about the ninth hour went down to the garden to walk. And she saw a laurel, and sat under it, and prayed to the Lord, saying: O God of our fathers, bless me and hear my prayer, as Thou didst bless the womb of Sarah, and didst give her a son Isaac.

3. And gazing towards the heaven, she saw a sparrow's nest in the laurel, and made a lamentation in herself, saying: Alas! who begot me? and what womb produced me? because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! to what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before Thee, O Lord. Alas! to what have I been likened? I am not like the beasts of the earth, because even the beasts of the earth are productive before Thee, O Lord. Alas! to what have I been likened? I am not like these waters, because even these waters are productive before Thee, O Lord. Alas! to what have I been likened? I am not like this earth, because even the earth bringeth forth its fruits in season, and blesseth Thee, O Lord.

4. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord hath heard thy prayer, and thou shalt conceive, and shall bring forth; and thy seed shall be spoken of in all the world. And Anna said: As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. And, behold, two angels came, saying to her: Behold, Joachim thy husband is coming with his flocks. For an angel of the Lord went down to him, saying: Joachim, Joachim, the Lord God hath heard thy prayer Go down hence; for, behold, thy wife Anna shall conceive. And Joachim went down and called his shepherds, saying: Bring me hither ten she-lambs without spot or blemish, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and the elders; and a hundred goats for all the people. And, behold, Joachim came with his flocks; and Anna stood by the gate, and saw Joachim coming, and she ran anti hung upon his neck, saying: Now I know that the Lord God hath blessed me exceedingly; for, behold the widow no longer a widow, and I the childless shall conceive. And Joachim rested the first day in his house.

5. And on the following day he brought his offerings, saying in himself: If the Lord God has been rendered gracious to me, the plate on the priest's forehead will make it manifest to me. And Joachim brought his offerings, and observed attentively the priest's plate when he went up to the altar of the Lord, and he saw no sin in himself. And Joachim said: Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? and she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary.

6. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God liveth, thou shall not walk on this earth until I bring thee into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her. And she called the undefiled daughters of the Hebrews, and they led her astray. And when she was a year old, Joachim made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel. And Joachim brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her, saying: O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever. And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast. And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He hath looked upon me, and hath taken away the reproach of mine enemies; and the Lord hath given the fruit of His righteousness, singular in its kind, and richly endowed before Him. Who will tell the sons of Rubim that Anna gives suck? Hear, hear, ye twelve tribes of Israel, that Anna gives suck. And she laid her to rest in the bed-chamber of her sanctuary, and went out and ministered unto them. And when the supper was ended, they went down rejoicing, and glorifying the God of Israel.

7. And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified thy name in all generations. In thee, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her.

8. And her parents went down marvelling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel. And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran.

9. And Joseph, throwing away his axe, went out to meet them; and when they had assembled, they went away to the high priest, taking with them their rods. And he, taking the rods of all of them, entered into the temple, and prayed; and having ended his prayer, he took the rods and came out, and gave them to them: but there was no sign in them, and Joseph took his rod last; and, behold, a dove came out of the rod, and flew upon Joseph's head. And the priest said to Joseph, Thou hast been chosen by lot to take into thy keeping the virgin of the Lord. But Joseph refused, saying: I have children, and I am an old man, and she is a young girl. I am afraid lest I become a laughing-stock to the sons of Israel. And the priest said to Joseph: Fear the Lord thy God, and remember what the Lord did to Dathan, and Abiram, and Korah; how the earth opened, and they were swallowed up on account of their contradiction. And now fear, O Joseph, lest the same things happen in thy house. And Joseph was afraid, and took her into his keeping. And Joseph said to Mary: Behold, I have received thee from the temple of the Lord; and now I leave thee in my house, and go away to build my buildings, and I shall come to thee. The Lord will protect thee.

10. And there was a council of the priests, saying: Let us make a veil for the temple of the Lord. And the priest said: Call to me the undefiled virgins of the family of David. And the officers went away, and sought, and found seven virgins. And the priest remembered the child Mary, that she was of the family of David, and undefiled before God. And the officers went away and brought her. And they brought them into the temple of the Lord. And the priest said: Choose for me by lot who shall spin the gold, and the white, and the fine linen, and the silk, and the blue, and the scarlet, and the true purple. And the true purple and the scarlet fell to the lot of Mary, and she took them, and went away to her house. And at that time Zacharias was dumb, and Samuel was in his place until the time that Zacharias spake. And Mary took the scarlet, and span it.

11. And she took the pitcher, and went out to fill it with water. And, behold, a voice saying: Hail, thou who hast received grace; the Lord is with thee; blessed art thou among women! And she looked round, on the right hand and on the left, to see whence this voice came. And she went away, trembling, to her house, and put down the pitcher; and taking the purple, she sat down on her seat, and drew it out. And, behold, an angel of the Lord stood before her, saying: Fear not, Mary; for thou hast found grace before the Lord of all, and thou shalt conceive, according to His word. And she hearing, reasoned with herself, saying: Shall I conceive by the Lord, the living God? and shall I bring forth as every woman brings forth? And the angel of the Lord said: Not so, Mary; for the power of the Lord shall overshadow thee: wherefore also that holy thing which shall be born of thee shall be called the Son of the Most High. And thou shalt call His name Jesus, for He shall save His people from their sins. And Mary said: Behold, the servant of the Lord before His face: let it be unto me according to thy word.

12. And she made the purple and the scarlet, and took them to the priest. And the priest blessed her, and said: Mary, the Lord God hath magnified thy name, and thou shall be blessed in all the generations of the earth. And Mary, with great joy, went away to Elizabeth her kinswoman, and knocked at the door. And when Elizabeth heard her, she threw away the scarlet, and ran to the door, and opened it; and seeing Mary, she blessed her, and said: Whence is this to me, that the mother of my Lord should come to me? for, behold, that which is in me leaped and blessed thee. But Mary had forgotten the mysteries of which the archangel Gabriel had spoken, and gazed up into heaven, and said: Who am I, O Lord, that all the generations of the earth should bless me? And she remained three months with Elizabeth; and day by day she grew bigger. And Mary being afraid, went away to her own house, and hid herself from the sons of Israel. And she was sixteen years old when these mysteries happened.

13. And she was in her sixth month; and, behold, Joseph came back from his building, and, entering into his house, he discovered that she was big with child. And he smote his face, and threw himself on the ground upon the sackcloth, and wept bitterly, saying: With what face shall I look upon the Lord my God? and what prayer shall I make about this maiden? because I received her a virgin out of the temple of the Lord, and I have not watched over her. Who is it that has hunted me down? Who has done this evil thing in my house, and defiled the virgin? Has not the history of Adam been repeated in me? For just as Adam was in the hour of his singing praise, and the serpent came, and found Eve alone, and completely deceived her, so it has happened to me also. And Joseph stood up from the sackcloth, and called Mary, and said to her: O thou who hast been cared for by God, why hast thou done this and forgotten the Lord thy God? Why hast thou brought low thy soul, thou that wast brought up in the holy of holies, and that didst receive food from the hand of an angel? And she wept bitterly, saying: I am innocent, and have known no man. And Joseph said to her: Whence then is that which is in thy womb? And she said: As the Lord my God liveth, I do not know whence it is to me.

14. And Joseph was greatly afraid, and retired from her, and considered what he should do in regard to her. And Joseph said: If I conceal her sin, I find myself fighting against the law of the Lord; and if I expose her to the sons of Israel, I am afraid lest that which is in her be from an angel, and I shall be found giving up innocent blood to the doom of death. What then shall I do with her? I will put her away from me secretly. And night came upon him; and, behold, an angel of the Lord appears to him in a dream, saying: Be not afraid for this maiden, for that which is in her is of the Holy Spirit; and she will bring forth a Son, and thou shall call His name Jesus, for He will save His people from their sins. And Joseph arose from sleep, and glorified the God of Israel, who had given him this grace; and he kept her.

15. And Annas the scribe came to him, and said: Why hast thou not appeared in our assembly? And Joseph said to him: Because I was weary from my journey, and rested the first day. And he turned, and saw that Mary was with child. And he ran away to the priest and said to him: Joseph, whom thou didst vouch for, has committed a grievous crime. And the priest said: How so? And he said: He has defiled the virgin whom he received out of the temple of the Lord, and has married her by stealth, and has not revealed it to the sons of Israel. And the priest answering, said: Has Joseph done this? Then said Annas the scribe: Send officers, and thou wilt find the virgin with child. And the officers went away, and found it as he had said; and they brought her along with Joseph to the tribunal. And the priest said: Mary, why hast thou done this? and why hast thou brought thy soul low, and forgotten the Lord thy God? Thou that wast reared in the holy of holies, and that didst receive food from the hand of an angel, and didst hear the hymns, and didst dance before Him, why hast thou done this? And she wept bitterly, saying: As the Lord my God liveth, I am pure before Him, and know not a man. And the priest said to Joseph: Why hast thou done this? And Joseph said: As the Lord liveth, I am pure concerning her. Then said the priest: Bear not false witness, but speak the truth. Thou hast married her by stealth, and hast not revealed it to the sons of Israel, and hast not bowed thy head under the strong hand, that thy seed might be blessed. And Joseph was silent.

16. And the priest said: Give up the virgin whom thou didst receive out of the temple of the Lord. And Joseph burst into tears. And the priest said: I will give you to drink of the water of the ordeal of the Lord, and He shall make manifest your sins in your eyes. And the priest took the water, and gave Joseph to drink and sent him away to the hill-country; and he returned unhurt. And he gave to Mary also to drink, and sent her away to the hill-country; and she returned unhurt. And all the people wondered that sin did not appear in them. And the priest said: If the Lord God has not made manifest your sins, neither do I judge you. And he sent them away. And Joseph took Mary, and went away to his own house, rejoicing and glorifying the God of Israel.

17. And there was an order from the Emperor Augustus, that all in Bethlehem of Judaea should be enrolled. And Joseph said: I shall enrol my sons, but what shall I do with this maiden? How shall I enrol her? As my wife? I am ashamed. As my daughter then? But all the sons of Israel know that she is not my daughter. The day of the Lord shall itself bring it to pass as the Lord will. And he saddled the ass, and set her upon it; and his son led it, and Joseph followed. And when they had come within three miles, Joseph turned and saw her sorrowful; and he said to himself: Likely that which is in her distresses her. And again Joseph turned and saw her laughing. And he said to her: Mary, how is it that I see in thy face at one time laughter, at another sorrow? And Mary said to Joseph: Because I see two peoples with my eyes; the one weeping and lamenting, and the other rejoicing and exulting. And they came into the middle of the road, and Mary said to him: Take me down from off the ass, for that which is in me presses to come forth. And he took her down from off the ass, and said to her: Whither shall I lead thee, and cover thy disgrace? for the place is desert.

18. And he found a cave there, and led her into it; and leaving his two sons beside her, he went out to seek a midwife in the district of Bethlehem. And I Joseph was walking, and was not walking; and I looked up into the sky, and saw the sky astonished; and I looked up to the pole of the heavens, and saw it standing, and the birds of the air keeping still. And I looked down upon the earth, and saw a trough lying, and work-people reclining: and their hands were in the trough. And those that were eating did not eat, and those that were rising did not carry it up, and those that were conveying anything to their mouths did not convey it; but the faces of all were looking upwards. And I saw the sheep walking, and the sheep stood still; and the shepherd raised his hand to strike them, and his hand remained up. And I looked upon the current of the river, and I saw the mouths of the kids resting on the water and not drinking, and all things in a moment were driven from their course.

19. And I saw a woman coming down from the hill-country, and she said to me: O man, whither art thou going? And I said: I am seeking an Hebrew midwife. And she answered and said unto me: Art thou of Israel? And I said to her: Yes. And she said: And who is it that is bringing forth in the cave? And I said: A woman betrothed to me. And she said to me: Is she not thy wife? And I said to her: It is Mary that was reared in the temple of the Lord, and I obtained her by lot as my wife. And yet she is not my wife, but has conceived of the Holy Spirit. And the midwife said to him: Is this true? And Joseph said to her: Come and see. And the midwife went away with him. And they stood in the place of the cave, and behold a luminous cloud overshadowed the cave. And the midwife said: My soul has been magnified this day, because mine eyes have seen strange things -- because salvation has been brought forth to Israel. And immediately the cloud disappeared out of the cave, and a great light shone in the cave, so that the eyes could not bear it. And in a little that light gradually decreased, until the infant appeared, and went and took the breast from His mother Mary. And the midwife cried out, and said: This is a great day to me, because I have seen this strange sight. And the midwife went forth out of the cave, and Salome met her. And she said to her: Salome, Salome, I have a strange sight to relate to thee: a virgin has brought forth -- a thing which her nature admits not of. Then said Salome: As the Lord my God liveth, unless I thrust in my finger, and search the parts, I will not believe that a virgin has brought forth.

20. And the midwife went in, and said to Mary: Show thyself; for no small controversy has arisen about thee. And Salome put in her finger, and cried out, and said: Woe is me for mine iniquity and mine unbelief, because I have tempted the living God; and, behold, my hand is dropping off as if burned with fire. And she bent her knees before the Lord, saying: O God of my fathers, remember that I am the seed of Abraham, and Isaac, and Jacob; do not make a show of me to the sons of Israel, but restore me to the poor; for Thou knowest, O Lord, that in Thy name I have performed my services, and that I have received my reward at Thy hand. And, behold, an angel of the Lord stood by her, saying to her: Salome, Salome, the Lord hath heard thee. Put thy hand to the infant, and carry it, and thou wilt have safety and joy. And Salome went and carried it, saying: I will worship Him, because a great King has been born to Israel. And, behold, Salome was immediately cured, and she went forth out of the cave justified. And behold a voice saying: Salome, Salome, tell not the strange things thou hast seen, until the child has come into Jerusalem.

21. And, behold, Joseph was ready to go into Judaea. And there was a great commotion in Bethlehem of Judaea, for Magi came, saying: Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him. And when Herod heard, he was much disturbed, and sent officers to the Magi. And he sent for the priests, and examined them, saying: How is it written about the Christ? where is He to be born? And they said: In Bethlehem of Judaea, for so it is written. And he sent them away. And he examined the Magi, saying to them: What sign have you seen in reference to the king that has been born? And the Magi said: We have seen a star of great size shining among these stars, and obscuring their light, so that the stars did not appear; and we thus knew that a king has been born to Israel, and we have come to worship him. And Herod said: Go and seek him; and if you find him, let me know, in order that I also may go and worship him. And the Magi went out. And, behold, the star which they had seen in the east went before them until they came to the cave, and it stood over the top of the cave. And the Magi saw the infant with His mother Mary; and they brought forth from their bag gold, and frankincense, and myrrh. And having been warned by the angel not to go into Judaea, they went into their own country by another road.

22. And when Herod knew that he had been mocked by the Magi, in a rage he sent murderers, saying to them: Slay the children from two years old and under. And Mary, having heard that the children were being killed, was afraid, and took the infant and swaddled Him, and put Him into an ox-stall. And Elizabeth, having heard that they were searching for John, took him and went up into the hill-country, and kept looking where to conceal him. And there was no place of concealment. And Elizabeth, groaning with a loud voice, says: O mountain of God, receive mother and child. And immediately the mountain was cleft, and received her. And a light shone about them, for an angel of the Lord was with them, watching over them.

23. And Herod searched for John, and sent officers to Zacharias, saying: Where hast thou hid thy son? And he, answering, said to them: I am the servant of God in holy things, and I sit constantly in the temple of the Lord: I do not know where my son is. And the officers went away, and reported all these things to Herod. And Herod was enraged, and said: His son is destined to be king over Israel. And he sent to him again, saying: Tell the truth; where is thy son? for thou knowest that thy life is in my hand. And Zacharias said: I am God's martyr, if thou sheddest my blood; for the Lord will receive my spirit, because thou sheddest innocent blood at the vestibule of the temple of the Lord. And Zacharias was murdered about daybreak. And the sons of Israel did not know that he had been murdered.

24. But at the hour of the salutation the priests went away, and Zacharias did not come forth to meet them with a blessing, according to his custom. And the priests stood waiting for Zacharias to salute him at the prayer, and to glorify the Most High. And he still delaying, they were all afraid. But one of them ventured to go in, and he saw clotted blood beside the altar; and he heard a voice saying: Zacharias has been murdered, and his blood shall not be wiped up until his avenger come. And hearing this saying, he was afraid, and went out and told it to the priests. And they ventured in, and saw what had happened; and the fretwork of the temple made a wailing noise, and they rent their clothes from the top even to the bottom. And they found not his body, but they found his blood turned into stone. And they were afraid, and went out and reported to the people that Zacharias had been murdered. And all the tribes of the people heard, and mourned, and lamented for him three days and three nights. And after the three days, the priests consulted as to whom they should put in his place; and the lot fell upon Simeon. For it was he who had been warned by the Holy Spirit that he should not see death until he should see the Christ in the flesh.

And I James that wrote this history in Jerusalem, a commotion having arisen when Herod died, withdrew myself to the wilderness until the commotion in Jerusalem ceased, glorifying the Lord God, who had given me the gift and the wisdom to write this history. And grace shall be with them that fear our Lord Jesus Christ, to whom be glory to ages of ages. Amen.

 

Leave them for until the harvest. Maybe they will change?

Scriptures and comments on Mass Readings for Saturday of the Sixteenth week in Ordinary Time       27 July 2013

First Reading: Exodus 24:3-8. 

When Moses came to the people and related all the words and ordinances of the LORD, they all answered with one voice, "We will do everything that the LORD has told us."

Moses then wrote down all the words of the LORD and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel.
Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the LORD,

Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, "All that the LORD has said, we will heed and do."

Then he took the blood and sprinkled it on the people, saying, "This is the blood of the covenant which the LORD has made with you in accordance with all these words of his."

 Psalm 50 

God the LORD has spoken and summoned the earth,

from the rising of the sun to its setting.
From Zion, perfect in beauty,
God shines forth.
 
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
 
“Offer to God praise as your sacrifice
and fulfil your vows to the Most High.
Then call upon me in time of distress;
I will rescue you, and you shall glorify me.”
 
Matt 13:24-30. 

Jesus proposed a parable to the crowds. "The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.  When the crop grew and bore fruit, the weeds appeared as well.  The slaves of the householder came to him and said, 'Master, did you not sow good seed in your field? Where have the weeds come from?'

He answered, 'An enemy has done this.' His slaves said to him, 'Do you want us to go and pull them up?'

He replied, 'No, if you pull up the weeds you might uproot the wheat along with them.

Let them grow together until harvest; then at harvest time I will say to the harvesters, "First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn."'"

 Commentary of the day :

A lot of people have used this parable of Our Lord’s to justify their defence of pedophile priests saying, “Leave them to repent and let the Lord judge them”.
But the sort of evil in the world that our Lord was referring to, did not in my opinion, include those who are a danger to the souls of young people. Those types Jesus specifically mentioned as deserving great millstones tied around their necks and be thrown into the sea (Mark 9:42)

I do believe in forgiveness and giving people a second chance as Jesus taught us, and that is why Jesus told this parable. He wanted to tell us that you don't need to wait for a person to say sorry, you need to offer them chances to repent. To remind us to give people a chance to change and grow, so offer that opportunity to someone who has offended you.

 Vatican Council II

 Dogmatic Constitution on the Church « Lumen gentium », §33
 "Let them grow together until harvest"

 The laity are gathered together in the People of God and make up the Body of Christ under one head (1Co 12,12; Col 2,19). Whoever they are, they are called upon, as living members, to expend all their energy for the growth of the Church and its continuous sanctification, since this very energy is a gift of the Creator and a blessing of the Redeemer.The lay apostolate, however, is a participation in the salvific mission of the Church itself. Through their baptism and confirmation all are commissioned to that apostolate by the Lord Himself. Moreover, by the sacraments, especially holy Eucharist, that charity toward God and man which is the soul of the apostolate is communicated and nourished. Now the laity are called in a special way to make the Church present and operative in those places and circumstances where only through them can it become the salt of the earth. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a living instrument of the mission of the Church itself "according to the measure of Christ's bestowal" (Eph 4,7)...Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all men of each epoch and in every land. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church.