Twenty-second Sunday in Ordinary Time - Year C 1st
September 2013
Fathers’ Day (Australia)
Sirach 3:17-18.20.28-29.
Sirach 3:17-18.20.28-29.
My child, conduct your affairs with humility, and
you will be loved more than a giver of gifts. Humble yourself the more, the
greater you are, and you will find favour with God. What is too sublime for
you, seek not, into things beyond your strength search not. The mind of a sage
appreciates proverbs, and an attentive ear is the wise man's joy.
Water quenches a flaming fire, and alms atone for sins.
Water quenches a flaming fire, and alms atone for sins.
Ps 68(67):4-5.6-7.10-11.
The just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to His name;
whose name is the LORD.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
your flock settled in it;
in your goodness, O God, you provided it for the needy.
they are glad and rejoice.
Sing to God, chant praise to His name;
whose name is the LORD.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
your flock settled in it;
in your goodness, O God, you provided it for the needy.
Heb. 12:18-19.22-24.
Brothers and sisters: You have not approached that
which could be touched and a blazing fire and gloomy darkness and storm and a
trumpet blast and a voice speaking words such that those who heard begged that
no message be further addressed to them, No, you have approached Mount Zion and
the city of the living God, the heavenly Jerusalem, and countless angels in
festal gathering, and the assembly of the firstborn enrolled in heaven, and God
the judge of all, and the spirits of the just made perfect, and Jesus, the
mediator of a new covenant, and the sprinkled blood that speaks more eloquently
than that of Abel.
Lk 14:1.7-14.
On a Sabbath Jesus went to dine at the home of one
of the leading Pharisees, and the people there were observing Him carefully.
He told a parable to those who had been invited, noticing how they were choosing the places of honour at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honour. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbours, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."
Commentary of the day:
He told a parable to those who had been invited, noticing how they were choosing the places of honour at the table.
When you are invited by someone to a wedding banquet, do not recline at table in the place of honour. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place.
Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."
Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbours, in case they may invite you back and you have repayment.
Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."
Commentary of the day:
Happy
Fathers’ Day to all the fathers reading. I will be a real father this month
with our baby girl Michelle Lucila due around 29th September. Of
course with being a father comes responsibility to be a good example and today
in the Gospel Jesus criticises the Pharisees who take it upon themselves to be the
teachers of God’s law. When you start to teach, you should be sure that you are
a good representation of the subject you are attempting to teach or else your
students will see the contradictions and ignore your words. I have met so many
atheists through Twitter who tell me they used to be Catholic Christians but
after seeing or knowing of so many actor priests, pedophiles or hypocrites they
have lost faith in God.
I
remind them, we follow Jesus as our model not humans who try to be like Him.
Follow Jesus, I say, not the Church, Popes or priests. Only Jesus!
In the time of Jesus the Pharisees who were
laymen were looked upon as religious leaders of the Jews. They enjoyed a
reputation for keeping the law. They were “the guardians” of the law. Jesus
Himself recognises their position though He warns the people about their
hypocrisy: They preach but do not practice the law (Matt 23:2-3).
Today’s Gospel reading focuses on the dispute
between Jesus and the scribes & Pharisees.
His fame has attracted the attention of these leaders from Jerusalem.
These Rabbis do not look kindly upon Galileans who they believe are not strict
in their observance of the law. They come to hear Jesus not with the open minds
of potential believers, but as critics and judges. They closely observe His
words and actions and those of His disciples.
Soon enough they see things to criticise.
They notice that Jesus does not seem to care whether His disciples abide by or
disregard the law and the traditions of the elders. Some of Jesus’ disciples do
not wash their hands as dictated by religious custom and they hold this against
Jesus.
In reply Jesus shows up the scribes and
Pharisees for what they are: hypocrites. They profess to honour God but they
are merely paying Him lip service. While they accuse the disciples of
‘defilement’, they do not realise that they themselves are defiled by their
thoughts and desires. Their ritual purification does not help them at all.
William Barclay shares a story that shares
some light on this matter:
An old Rabbi was put in a Roman prison and
given a regular ration of food and water. As time passed he was observed to be
dehydrated. They were baffled because the prison ration of food and water was
considered adequate. The guards were told to watch the prisoner closely to see
what he did with his rations. It was then that the puzzle was solved. The
guards saw the Rabbi performing the religious ritual of washing before he
prayed or ate. As a result he had very little water left for drinking.
A few people equate holiness with following
empty traditions and this is like having an incredibly long “To Do” list:
recite the Rosary, pray angelus and Novenas, contribute to charities.
We are in serious trouble if we think that
the only way to please God is to observe these rituals closely, while ignoring
responsibilities to love and serve family and others. Even as these rituals are
not to be disregarded Jesus tells us true worship of God is a loving and
intimate relationship with Him. And from this comes the joy and readiness to
serve Him through others.
Saint Bruno of Segni (c.1045-1123), Bishop - Commentary on Saint Luke's Gospel, 2, 14 ; PL 165, 406
“Behold, I have prepared my banquet…,
everything is ready : come to the feast” (Mt 22,4)
Invited to a wedding feast, the Lord looked round and noticed how all were choosing the first and most honourable places, each person wanting to take precedence of the others and to be raised above them. He then told them this parable (Lk 14,16f), which even taken literally is most useful and appropriate for all who like to be honoured, and fear being put to shame...
However, since it is called a parable, it must have some other interpretation besides the literal one. Let us see then what this wedding feast is, and who are the people invited to it.
This wedding feast takes place in the Church every
day. Every day the Lord makes a wedding feast, for every day He unites faithful
souls to Himself. Some coming to be baptized, others leaving this world for the
kingdom of heaven. We are all invited to this wedding feast - all of us who
have received faith in Christ and the seal of baptism This table set before us
is that of which it is said: “You have prepared a table before me in the sight
of those who trouble me” (Ps 23[22],5). Here is the showbread, here the fatted
calf, here the Lamb who takes away the sins of the world (Ex 25,30; Lk 15,23;
Jn 1,29). Here is the living bread come down from heaven; here placed before us
is the chalice of the New Covenant (Jn 6,51; 1Co 11,25); here are the gospels
and the letters of the apostles, here the books of Moses and the prophets. It
is as though a dish containing every delight was brought and set before us.
What more then can we desire? What reason is there for choosing the first seats? There is plenty for all no matter where we sit. There is nothing we shall lack.
What more then can we desire? What reason is there for choosing the first seats? There is plenty for all no matter where we sit. There is nothing we shall lack.
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