In those days, the LORD said: “The outcry against Sodom and
Gomorrah is so great, and their sin so grave, that I must go down and see
whether or not their actions fully correspond to the cry against them that
comes to me. I mean to find out."
While the two men walked on farther toward Sodom, the LORD
remained standing before Abraham. Then Abraham drew nearer to him and said:
"Will you sweep away the innocent with the guilty?
Suppose there were fifty innocent people in the city; would
you wipe out the place, rather than spare it for the sake of the fifty innocent
people within it?
Far be it from you to do such a thing, to make the innocent
die with the guilty, so that the innocent and the guilty would be treated
alike! Should not the judge of all the world act with justice?"
The LORD replied, "If I find fifty innocent people in
the city of Sodom, I will spare the whole place for their sake."
Abraham spoke up again: "See how I am presuming to
speak to my Lord, though I am but dust and ashes!
What if there are five less than fifty innocent people? Will
you destroy the whole city because of those five?" "I will not
destroy it," he answered, "if I find forty-five there."
But Abraham persisted, saying, "What if only forty are
found there?" He replied, "I will forebear doing it for the sake of
the forty."
Then he said, "Let not my Lord grow impatient if I go
on. What if only thirty are found there?" He replied, "I will
forebear doing it if I can find but thirty there."
Still he went on, "Since I have thus dared to speak to
my Lord, what if there are no more than twenty?" "I will not destroy
it," he answered, "for the sake of the twenty."
But he still persisted: "Please, let not my Lord grow
angry if I speak up this last time. What if there are at least ten there?"
"For the sake of those ten," he replied, "I will not destroy
it."
Psalm 138
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth; in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
The LORD is exalted, yet the lowly he sees,
and the proud he knows from afar.
Though I walk amid distress, you preserve me;
against the anger of my enemies you raise your hand.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
Paul’s letter to the Colossians. 2:12-14.
Brothers and sisters: you were buried with Christ in
baptism, in which you were also raised with him through faith in the power of
God, who raised him from the dead.
And even when you were dead in transgressions and the
uncircumcision of your flesh, he brought you to life along with him, having
forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross;
Gospel of St. Luke 11:1-13.
Jesus was praying in a certain place, and when he had
finished, one of his disciples said to him, "Lord, teach us to pray just
as John taught his disciples."
He said to them, "When you pray, say: Father, hallowed
be your name, your kingdom come. Give us each day our daily bread and forgive
us our sins for we ourselves forgive everyone in debt to us, and do not subject
us to the final test."
And he said to them, "Suppose one of you has a friend
to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for
a friend of mine has arrived at my house from a journey and I have nothing to
offer him,' and he says in reply from within, 'Do not bother me; the door has
already been locked and my children and I are already in bed. I cannot get up
to give you anything.'
I tell you, if he does not get up to give him the loaves
because of their friendship, he will get up to give him whatever he needs because
of his persistence.
And I tell you, ask and you will receive; seek and you will
find; knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks,
finds; and to the one who knocks, the door will be opened.
What father among you would hand his son a snake when he
asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked, know how to give good gifts to
your children, how much more will the Father in heaven give the holy Spirit to those
who ask him?"
Commentary of the day
:
I suppose my obvious question every time I read this Gospel
is “Why are there different versions of the prayer that Jesus taught as the
pattern of all prayer?” You would think if those who heard our Lord teach it
were actually hearing it, they would have memorised and shared every detail. So
why the loss of some line’s in Luke’s account.
I don’t know.
All I can say is that if Jesus taught His disciples how to
pray, we would be wise to use this prayer. I do. Every day, I can’t tell you how
many times I pray the Lord’s Prayer but I will say at least 15 (because they
are included in my 15 Prayers of St Bridget) and its not just a case of
babbling them or getting them said. If I
don’t remember praying and meaning each word I pray it again. That’s why I
said, “at least 15” but its probably many more.
Now I am not suggesting you say it just to keep the words of
Jesus on your tongue, heart and mind but because by thinking about that message,
it will help you to have the mind of Jesus.
For instance as He said in this Gospel extract today, Jesus said, “For whoever asks always receives” and while I am repeating my request for ‘our daily bread’ I am believing that God will continue to provide it. And He does.
For instance as He said in this Gospel extract today, Jesus said, “For whoever asks always receives” and while I am repeating my request for ‘our daily bread’ I am believing that God will continue to provide it. And He does.
Listen to what St. Julian of Norwich (1342-after 1416),
recluse, had to say in the writing:
Revelations of divine
love, ch. 41 (trans. copyright Classics of Western spirituality)
"Knock and the door will be opened to you"
Our Lord revealed to me about prayer, in which revelation I
saw two conditions in our Lord's intention. One is rightful prayer; the other
is confident trust. But still our trust is often not complete, because we are
not sure that God hears us, as we think, because of our unworthiness and
because we are feeling nothing at all; for often we are as barren and dry after
our prayers as we were before. And thus when we feel so, it is our folly which
is the cause of our weakness, for I have experienced this in myself. And our
Lord brought all this suddenly to my mind, and revealed these words and said:
“I am the ground of your beseeching. First, it is my will that you should have
it, and then I make you to wish it, and then I make you to beseech it. If you
beseech it, how could it be that you would not have what you beseech?” And
so... our Lord reveals a great strengthening... Where he says: “if you
beseech,” he shows his great delight, and the everlasting reward that he will
give us for our beseeching. And in the second reason, where he says; “How could
it be that you would not have what you beseech?”, this was said as an
impossibility; for it is the most impossible thing that may be that we should
seek mercy and grace and not have it. For everything which our good Lord makes
us beseech he himself has ordained for us from all eternity. So here we may see
that our beseeching is not the cause of goodness and grace which he gives
us...: “I am its foundation”...Beseeching is a true and gracious, enduring will
of the soul, united and joined to our Lord's will by the sweet, secret
operation of the Holy Spirit. Our Lord himself is the first receiver of our
prayer, as I see it, and he accepts it most thankfully, and greatly rejoicing
he sends it up above, and puts it in a treasure-house where it will never
perish. It is there before God with all his holy saints, continually received,
always furthering our needs. And when we shall receive our bliss, it will be
given to us as a measure of joy, with endless, honorable thanks from God.
Blessings on your Sabbath day!
Kevin Lee
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