Thursday, 6 September 2012

Jesus asked, "Who do you say I am?"

This Sunday’s homily on the gospel of St. Mark 8: 27-35 (September 16)

Introduction:
Yes I am missing standing up in front of a crowd of people each week and sharing my reflections on the Word of God. But I am much more appreciating the experience of our smaller Home Mass with a more dedicated, spiritually in tune group of people who share their response to Jesus’ message and we all have the opportunity to speak about the personal message we take from the Gospel at Mass.

This Sunday’s gospel explains the basis of our faith as acceptance of Jesus as the ‘Christ’, the Son of the Living God and our Lord and Saviour. It also tells us that Jesus became our Saviour by his suffering, death and resurrection. Finally, it outlines the three conditions of Christian discipleship, namely, denying oneself, taking up one’s cross and following Jesus.

Scripture lessons: Jesus saw aspects of his own life and mission foreshadowed in Isaiah’s Servant Songs. A large portion of one of these is presented as the first reading today. In the gospel, in response to Peter’s profession of faith in Him as the Messiah, Jesus foretells, for the first of three times, his passion, death and resurrection. Like the servant described in today’s first reading, Jesus’ life was one of radical obedience and conformity to God’s will. Thus, the Servant passage provides background for the revelation of Jesus as the suffering Messiah. The psalmist invites us to turn to the Lord for help in the trials of this world.  It is in God that we will find deliverance from trouble and relief from our afflictions.  (Ps 54).  Today’s second reading, taken from James chapter 2, reminds us that suffering is not only something to be accepted but also something to be alleviated.

James explains how our faith in Jesus, the Messiah, should help us to alleviate the sufferings of others by our works of mercy, both corporal and spiritual.

Today’s gospel consists of two sections: 1) the messianic confession of Peter, who acknowledged Jesus as “the Christ (Messiah), the Son of the living God.” and 2) Jesus’ prediction of His Passion, death and resurrection, followed by His clear teaching on the three conditions of Christian discipleship: “Whoever wishes to come after me must deny himself, take up his cross and follow me.”

Life Messages: 1) Jesus wants to become a living, present reality for us, loving us, forgiving us, helping us, transforming our lives and outlook and building a personal relationship with us. The knowledge of Jesus as Lord and personal Saviour needs to become a living, personal experience for each Christian drawing each of us to make a loving response. The relationship deepens and grows as we listen to Him through the daily, meditative reading of the Bible, speak to Him in our daily, personal and family prayers, offer him our lives on the altar in the Holy Mass and receive his reconciling forgiveness for our sins in the sacrament of reconciliation.

In the Eucharistic celebration this weekend, we are celebrating and experiencing in our lives the death and resurrection of Christ, the Messiah, our Lord and personal source of meaning.

2) We need to surrender our life to Jesus and trust in His leading: by rendering humble and loving service to others with the strong conviction that Jesus is present in every person we meet. The final step is to praise and thank God in all the events of our lives, both good and bad, realizing that God’s love shapes every event of our lives.
I meet so many fools who make ridiculous generalisations about the fact that there are different religions such as, "What does it matter what religion you belong to, after all we all believe in the same God.." Well, of course we don't believe in the same God when we have such diverse interpretations of who He is and what motivates Him. For example take a look at how three representative religions view Jesus.

 "Who do Mormons, Jehovah's Witnesses, Islam  say that I am?"
The first two groups claim to be Christian and Islam speaks about Christ.  But all of them have a confused Christology. The Church of Jesus Christ of Latter-day Saints, more commonly called the Mormons, incorporates the Lord's name in its title, but its beliefs about Jesus are fatally flawed. A basic compendium of the Mormon gospel is titled Mormon Doctrine. It was written by apostle Bruce Redd McConkie, an influential Mormon theologian.  According to McConkie, Mormons believe that "Lucifer, the son of the morning, is our elder brother, and the brother of Jesus." The Journal of Discourses, a 26-volume Mormon publication presenting public sermons by many early Mormon leaders, includes such statements as this: "Jesus, our elder brother was begotten in the flesh by the same character that was in the garden of Eden, and who is our father in Heaven." The same volumes assert, "Jesus was married at Cana of Galilee and had many wives ... he also had many children." From these writings, it is clear that the Mormons fail the test when it comes to answering Jesus Christ's question, "Who do you say I am?" (v. 29). Ask the Jehovah's Witnesses, "Who do you say Jesus is?" The Jehovah's Witness publication, New Heavens and New Earth, declares by way of response, "Michael the Archangel is no other than the only begotten Son of God, now Jesus Christ."  Consider the religion of Islam. Ask the Muslim who Jesus is and the answer we get from official publications is "Jesus was no more than a mortal whom Allah favored and made an example to the Israelites. They are unbelievers who say God is Messiah, Mary's son" (Sura 43:59, Quran). Until people see Jesus as Peter did, as "the Christ, the Son of the Living God," they miss the mark

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